The Rape of Religion

Credit: cbc.ca

Credit: cbc.ca

“Of all the subjects to talk about, you may choose anything…except religion. Of that you shall not speak. It is the modern-day apple in Paradise. Unless, of course, you want to go overboard and talk about racism – then you venture into really dangerous territory.”

The group in the bar has been discussing the events in Ottawa and the possible connection with ISIS, after Gertruida explained the issues in the Middle East. Servaas said something about the danger of a Jihad, prompting Oudoom to caution against prejudice.

“Look,” Oudoom says, “religion is about many things. We can talk about the creation of the universe – and the world – and marvel at the Creator. Or we can talk about the directives – in all religions – about love and tolerance. Most religions – the exception I know of is the way the Aztecs thought about time – accept that the world has a beginning and an end. And all religious teachings say something about Life after Death. Those communalities are enough for me. I’d like to accept that and then to stop thinking about the differences. Surely the concept of God is an universal one – something that calls us all to be more circumspect in our denouncement of ‘other’ religions?”

“Ja, Oudoom, that might be true. But what about terrorists acting in the name of faith?”

“That’s the oldest story ever told, Servaas. Go back in history: more wars were fought in the name of religion than anything else. The land disputes and greed of kings and rulers pale into insignificance once you add religion. Since Biblical times this hasn’t stopped. Joshua invaded Canaan. The Israelites fought the non-believers. The Muslim conquests in the 7th and 8th century were followed by the Christian Crusades. Today we have similar situations in Afghanistan, Syria, Somalia, Nigeria…and now in Canada.

“The question, of course, is whether we must condemn the religion…or the people. My take is that people use religion to justify their means. Faith, my friends, has become a shield to hide behind when you promote certain ideals.”

Gertruida nods -yes, she knew all this – but still she frowns. “What I don’t understand, is why religion – which ostensibly preaches love and tolerance – reverts to violence? And if terrorism isn’t in line with the ideology of religion, why do people shoot at soldiers standing guard at the memorial for the Unknown Soldier?”

“Let me tell you, Gertruida, that the most dangerous thing in this world, is faith. Once you start believing everything that is preached from the pulpit, you must remember that there is a human element to such sermons. Remember how some churches justified Apartheid? And how they led a whole country astray – for purely political goals? No, we must not jump on the bandwagon and condemn all people who follow other religions. It’s not about Muslims or Christians or Shiites or Sunnis. It’s about the rape of faith, the corruption of an age-old message to live and let live. And that, my friends, has been the polarising factor in our world since the dawn of time.”

“But why then attack innocent bystanders – or wage war in Syria?”

“Money, Servaas, and power. There will always be people who are suppressed by others in the name of capitalism or politics. We live in a world where differences in ethnicity and status are defined  and accentuated by financial factors. The person who controls the purse, is the boss. So you take people who have nothing to lose, give them the blessing of their faith, and what happens? They believe a martyr’s death is the key to salvation. The’ll wage your war for you and you end up with the spoils. Do you think any religious war has ever benefitted the poor? Of course not! The poor remained poor, but the new emperor or king  – or whatever you call the leader – he’s the one who ends up sipping the champagne.”

“I’ve never understood war.” Vetfaan remembers his days in the army. “How do you convince somebody of your ideology by killing people? I mean: is it right for the side that kills the most, to come out tops? Will a thousand dead bodies convince a million live ones that the aggressor was right all along? It doesn’t make sense.”

“If I understand you right, Oudoom, you’re saying the real enemy isn’t religion, but the people who corrupt the message of faith? That the head of the snake is the problem, not the rest of the body?”

Oudoom smiles at this. Yes…ever since the Garden of Eden it has been like this. Did not the snake speak to Adam and Eve…with it’s head? And does not a snake kill with it’s fangs and not it’s body? Yes, somewhere in the world the head of the snake is hiding while we insist on being horrified by the body we can see.

“There’s the myth of Typhon, of course.” Gertruida switches to her lecture voice. “Typhon was a snake-like creature in Greek mythology – the enemy of the Greek deities. Zeus didn’t like it very much, conquered the monster, and confined it beneath the ground. Typhon rumbled and roared his displeasure, causing volcanoes to erupt. Since then  – according to mythology – Typhon is responsible for the fire and lava that erupt from mountains.” She pauses, allowing the story to sink in. “There’s a lesson in that myth: even if you drive such a creature underground, it won’t go away. Instead, it’ll cause untold misery by erupting a volcano when you least expect it – killing innocent men and women in the process.”

Oudoom sighs. “There’s no real answer to this. Religion is the road to salvation, but it also holds the seeds of destruction. The only thing any individual can do, is to be critical about his or her belief. Like St James said: your actions must tell the world what you believe in. Let’s pray that those guys with the guns and the bombs think about this before they put on their balaclavas next time…”

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